Thursday, 18 August 2016

More evidence of ancient links



The Rio Tambre in Sigüeiro, Galicia



A paper by Manuel Alberro, University of Uppsala makes a strong case for the Galician people to be included in the lists of ancient celtic nations. (1)
He says:-
Social and commercial relations between the peoples of the northwest of the Iberian Peninsula and those of Brittany and the British Islands date back to very remote times. Trade in tin between Ireland and Galicia was already established during the late Neolithic (MacCalister 1921:16), and the similarities in thousands of stone tombs found all along the coasts of Atlantic Europe could indicate that those contacts existed during the period of megalith construction as well (Eogan 1982). These ancient connections continued during the Bronze Age, when a well-defined socio-cultural and commercial zone called the Atlantic Façade, Area, or Province included Ireland, the Isle of Man, Scotland, Wales, the Cornish Peninsula, Armorica (Brittany) and Galicia in Spain, and lasted for at least three millennia (Cunliffe :The Ancient Celts: Oxford University Press: 1997: p.148). Cunliffe affords northwestern Iberia particular importance within the zone, noting how the complex influence of western seaways converged "around the isolated yet reassuring stepping-stone of Galicia" (Cunliffe 2001:60).”
What he does not mention, as far as I can see, is the similarity of place and river names. Among the most obvious is the almost identical ancient names of the rivers Tamar (Cornwall / Devon border) and the Tambre of Galicia.
Articles from Wikipedia have the details:-
The Tambre is a coastal river that crosses Galicia, in northwestern Spain. In ancient times, it was called "Támaris". (2)



The Tamar (Cornish: Dowr Tamar) is a river in south west England, that forms most of the border between Devon (to the east) and Cornwall (to the west). The area is a World Heritage Site due to its historic mining activities.
The name Tamar (or Tamare) was mentioned by Ptolomy in the second century in his Geography. The Tamar is one of several British rivers whose ancient name is assumed by some to be derived from a prehistoric river word apparently meaning "dark flowing" and which it shares with the River Thames.
The seventh century Ravenna Cosmography mentions a Roman settlement named Tamaris, but it is unclear which of the towns along the Tamar this refers to. (3)


The article in Wikipedia on the River Thames points to the fact that the link between river names is widespread:-

The Thames, from Middle English Temese, is derived from the Brittonic Celtic name for the river, Tamesas (from *tamēssa), recorded in Latin as Tamesis and yielding modern Welsh Tafwys "Thames". The name probably meant "dark" The same origin share countless other river names, spread across Britain, such as the River Tamar at the border of Devon and Cornwall, several rivers named Tame in the Midlands and North Yorkshire, the Tavy on Dartmoor, the Team of the North East, the Teifi and Teme of Wales, the Teviot in the Scottish Borders, as well as one of the Thames' tributaries called the Thame.
ndirect evidence for the antiquity of the name 'Thames' is provided by a Roman potsherd found at Oxford, bearing the inscription Tamesubugus fecit (Tamesubugus made [this]). It is believed that Tamesubugus' name was derived from that of the river. Tamese was referred to as a place, not a river in the Ravenna Cosmography (c. 700 AD).
The river's name has always been pronounced with a simple t /t/; the Middle English spelling was typically Temese and the Brittonic form Tamesis. A similar spelling from 1210, "Tamisiam", is found in the Magna Carta (4)


For an amateur such as myself, the evidence of very ancient links between the people of the Northwest coasts of the Iberian peninsula and those of the British Isles appears to be overwhelming.




1) e-Keltoi - Vol. 6, Manuel Alberro, University of Uppsala: The Celts in the Iberian Peninsula

Wednesday, 3 August 2016

The Castros of Northern Spain

The similarity of cultures between southern Britain and Galicia / Asturias in northern Spain is most obvious in the structure of the hill-forts, known as "castros" in Spain



Maiden Castle in Dorset


Compare the above arial photo with this model of the castro of Viladonga near Mondoñedo in Galicia and the similarity of the construction is easy to see.

A model of the Castro of Viladonga

 A pictorial guide at the main entrance


 The castro at Viladonga has been excavated and it is now open to the public. The banks and ditches are still impressive and the remains of the gateways retain their stone facing.



Inner bank near main entrance






 Main east gateway through bank


                        View across Castro de Viladonga looking east to main entrance




A web site about the Castros is here:-   Museo de Chao SaMartin



  

Tuesday, 2 August 2016

A Visit to Bretoña

 
The movement of Celtic Britons to Northern Spain


Approximate Timeline

55 B.C.-Caesar attempted to invade Britain but had to withdraw
54 B.C.-Successful invasion of Britain, but withdrew
43 A.D.-Roman invasion of Southwest Britain
63 A.D.- Joseph of Arimathia is said to have visited Britain to convert its inhabitants
75-77 A.D.-Roman conquest complete
312 A.D.- Christianity official religion of Britain and the Roman Empire
410 A.D.-Last Romans leave
596 A.D.-Gregorian Mission 
664 A.D.- Synod of Whitby. Roman Church preferred over the Celtic in Britain.

According to Gildas (1) the Saxon war-bands were invited in by Vortigern in 446 A.D. to counteract the threat of invasion from the north by the Picts. Having gained a foothold they invited in their brethren, and embarked on a genocide of the original Celtic inhabitants. Those who could fled overseas. Some to Brittany, others as we shall see, to the northwest of the Spanish peninsula.
By at least 572 A.D. there was a “Diocese of the Britons” with the centre at Britoña (now Bretoña) near Mondoñedo in Galicia in north-west Spain.


BISHOPS OF BRITOÑA (Including Bishops of Laniobra, most likely its alternative name) Known bishops of the Ecclesia Brittaniensis include: (2)

  • Mailoc, (Second Council of Braga, 572)
  • Ermaricus (589)
  • Metopius, (Fourth Council of Toledo 633)
  • Sonna, (Seventh Council of Toledo 646)
  • Sosani (Eighth Council of Toledo, 653 Possibly the same as Sonna)
  • Bela, (Third Council of Braga 675)
  • Brandila (683)
  • Suniaguissius (693)
  • Vitulacius? (681?)
  • Theodesindus (873)

By at least 572 A.D. there was a “Diocese of the Britons”. This ancient British Celtic diocese of Britoña is thought to have been based in a small settlement in the province of Galicia in north-west of Spain. This followed the tradition of the Celtic church which avoided the administrative city centres and established their bishoprics in small rural communities.
 Britoña - now the small village of Bretoña - lies a few kilometers east of the present cathedral city of Mondoñedo.

 The modern village sign

I was able to visit the area earlier this year. Unfortunately there is little left of the ancient site most of the evidence being destroyed by later building and development. However, there are some remains even to a casual observer.

The settlement is based on an ancient small “castro” - a Celtic hillfort. Some of the circular banks remain, with the present minor road to the east of the church, running in the base of the “fossa”.
The only remaining trace of possible Celtic artwork that I found was the very weather-worn carved head on the lintel above the main door of the church. 


Viewed from the north, the church stands on the top of a banked hill - the remains of the defensive bank of the castro. 


  The remains of the banks run across the field. Church in centre background.



The minor road to the east of the church runs along the bottom of the "fossa", the ditch below the former defensive bank.


 
Looking north along the road. The corner of the church is on the extreme top left.



 Looking south along the road


Possible Celtic artwork on the lintel above the main door of the church. This stone has obviously been reused from a previous doorway as the carved lines do not match those at either side.


Carved head above main door of church


 The bank round the west side of the church is broken through in several places 



 The western bank




The church is off to the right



 
  Looking west from the church


The steep outer face of the bank on the west



A detailed contour map of the village would be of interest. This would show the relative steepness of the outer bank compared with the inner. A sketch of the continuous bank and ditch could then be made, reconstructing the bank and ditch as it was at the time of the Celtic church.


(1) Gildas – The Ruin of Britain and other documents., ed. Michael Winterbottom, London, 1978 
(2) Young – Britoña: Caminos Nuevos. p.40. Editorial Toxosoutos, Serie Keltia 2004